From the beginning of
Genesis God is concerned with the structure of the material world and all that’s
in it. The question arises—are there
structures appropriate to the love of Christ? In what sense, for example, is
forgiveness a structure? This involves
the structure of the dynamic of human relationships. In this dynamic Jesus
asserts the importance and necessity of a non-countervailing response to be in
harmony with God’s law of love. Another
aspect of appropriate structure is the lack of pretense and selfish pride. The architecture of Jesus has little use for grandiose
facades. Truth and beauty are indeed
fundamentally linked as is a reliance on God and not ourselves. When considering Gothic cathedrals vis-à-vis the
simplicity of the Quakers’ meeting house—both are harmonious since both are based
on this reliance on God. The validity
of these contrasting structures gives us a warning however, diversity of
expression and structure is readily possible within the realms of the true and
beautiful. In short, secular structures
are justified by their source in the worship of God. Both cathedral and meeting house would phony
if not based in such worship. The soundness of the structure is in this sense alive
and derivative. Thus we come to one of Jesus’s ultimate insights—there must be
congruity between structure and allegiance to God. When this link is severed, weak structures
result.
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